O death, where is thy sting? O grave, where is thy victory?
Three and a Half Years Ministry of Jesus
13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
The woman being with child cried, travailing in birth, and pained to be delivered represent Christ being with the church cried, travailing in birth, and pained to be delivered. Christ groans, travails, and suffers the pains of childbirth (Child = The Church).
The woman brought forth a man child represent Christ brought forth the church.
Woman = Jesus Christ
Twelve Stars = The Twelve Apostles
Child = The Church (Disciples of Jesus)
14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
42 months = 3.5 years
The gospel accounts place the beginning of Jesus' ministry in the countryside of Roman Judea, near the River Jordan.
The gospels present John the Baptist's ministry as the precursor to that of Jesus and the Baptism of Jesus as marking the beginning of Jesus' ministry, after which Jesus travels, preaches and performs miracles.
Jesus's Baptism is generally considered the beginning of his ministry and the Last Supper with his disciples in Jerusalem as the end.
Luke 3:23 states that Jesus was "about 30 years of age" at the start of his ministry. There have been different approaches to estimating the date of the start of the ministry of Jesus. One approach, based on combining information from the Gospel of Luke with historical data about Emperor Tiberius yields a date around 28-29 AD/CE, while a second independent approach based on statements in the Gospel of John along with historical information from Josephus about the Temple in Jerusalem leads to a date around AD 27–29.
In the New Testament, the date of the Last Supper is very close to the date of the crucifixion of Jesus (hence its name). Scholarly estimates for the date of the crucifixion generally fall in the range AD 30-36.
The three Synoptic Gospels refer to just one passover during his ministry, while the Gospel of John refers to three passovers, suggesting a period of about three and a half years. However, the Synoptic gospels do not require a ministry that lasted only one year, and scholars such as Köstenberger state that the Gospel of John simply provides a more detailed account.
During the ministry of Jesus, the tetrarch ruling over Galilee and Perea in this period was Herod Antipas, who obtained the position upon the division of the territories following the death of Herod the Great in 4 BC.
Wilderness = Galilee
Early Galilean ministry
The Early Galilean ministry begins when Jesus goes back to Galilee from the Judean desert, after rebuffing the temptation of Satan. In this early period, Jesus preaches around Galilee and, in Matthew 4:18-20, his first disciples encounter him, begin to travel with him and eventually form the core of the early Church.
Later Judean ministry
In this period, Jesus starts his final journey to Jerusalem by going around Samaria, through Perea and on through Judea to Jerusalem. At the beginning of this period, Jesus predicts his death for the first time, and this prediction then builds up to the other two episodes, the final prediction being just before Jesus enters Jerusalem for the last time, the week of his crucifixion. In Matthew 16:21–28 and Mark 8:31–33, Jesus teaches his disciples that "the Son of Man must suffer many things and be rejected by the elders, chief priests and teachers of the law, and that he must be killed and after three days rise again.
Later in this period, at about the middle of each of the three Synoptic Gospels, two related episodes mark a turning point in the ministry of Jesus: the Confession of Peter and the Transfiguration of Jesus. These episodes begin in Caesarea Philippi, just north of the Sea of Galilee, at the beginning of the final journey to Jerusalem which ends in the Passion and Resurrection of Jesus. These episodes mark the beginnings of the gradual disclosure of the identity of Jesus as the Messiah to his disciples; and his prediction of his own suffering and death.
Final ministry in Jerusalem
The final ministry in Jerusalem is traditionally called the Passion and begins with Jesus' triumphal entry into Jerusalem early in the week that includes the Last Supper, and liturgically marked by Holy Week. The gospels pay special attention to the account of the last week of the life of Jesus in Jerusalem, and the narrative amounts to about one third of the text of the four gospels, showing its theological significance in Christian thought in the Early Church.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Woman = Jesus Christ
Her Seed = The Church (Disciples of Jesus)